And perhaps there may be a benefit from clarifying that Muhammad (PBUH & his Family) was sent by Bismillah Al-Rahman Al-Raheem (In the Name of Allah the Merciful the Intensely Merciful), and the sending of the Qa’im (The Riser of the Family of Muhammad) (PBUH) is by Bismillah Al-Wahid Al-Qahhar (In the Name of Allah the One the Conqueror), for Muhammad (PBUH & his Family) and his vicegerent Ali (PBUH) walked by the White Jifr, and the Qa’im (PBUH) and his vicegerent shall walk by the Red Jifr, meaning [they shall walk by] killing and not accepting repentance in some cases, like it was mentioned in the Hadith by Rofayd Mawla Abi Habeera:
“He said: I said to Abi Abdillah (PBUH): May I be your ransom, O son of the Messenger of Allah, will the Qa’im walk the same path as Ali ibn Abi Talib in regards to the people of Blackness/Darkness? So he (PBUH) said: “No, O Rafid, indeed Ali ibn Abi Talib walked by that which is in the White Jifr in regards to the people of Blackness/Darkness and verily, the Qa’im shall walk through the Arabs by that which is in the Red Jifr.” He said: I said to him: May I be your ransom, and what is the Red Jifr? He said: then he passed his finger across his throat (the gesture one makes if they want to imply slaughtering), and he (PBUH) said: like that, meaning slaughtering , then he (PBUH) said: O Rofayd verily for every people of a house there is a responder whom is a witness upon them and one who intercede for the likes of them” – Basa’ir Al-Daragat- by Al-Saffar: page 81
Excerpt from the Book of Monotheism, Imam Ahmed Alhasan (a.s)
The Book of Monotheism – Interpretation of Surah Tawheed
ولعل الفائدة تتم ببيان أن محمدًا صلى الله عليه وآله وسلم أرسل ببسم الله الرحمن الرحيم، وإرسال القائم عليه السلام ببسم الله الواحد القهار، فمحمد صلى الله عليه وآله وسلم ووصيه علي عليه السلام سارا بالجفر الأبيض، والقائم عليه السلام ووصيه يسيران بالجفر الأحمر، أي القتل وعدم قبول التوبة في بعض الموارد، كما ورد في الحديث عن رفيد مولى أبي هبيرة، قال: قلت لأبي عبد الله عليه السلام: جعلت فداك يابن رسول الله يسير القائم بسيرة علي بن أبي طالب في أهل السواد ؟ فقال: (لا يارفيد، إن علي بن أبي طالب سار في أهل السواد بما في الجفر الأبيض، وإن القائم يسير في العرب بما في الجفر الأحمر.قال: فقلت له: جعلت فداك، وما الجفر الأحمر ؟ قال: فأمرَّ إصبعه إلى حلقه، فقال: هكذا،يعنى الذبح. ثم قال:يارفيد إن لكل أهل بيت مجيبًا شاهدًا عليهم شافعًا لأمثالهم
بصائر الدرجات – للصفار : ص 81
مقتطف من كتاب التوحيد،امام احمد الحسن ع
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