How is the infallible getting more from knowledge

Question 157: How is the infallible getting more from knowledge as narrated from them a.s.? And does He ignore and then he knows?

Answer:  In the Name of Allah, the Abundantly Merciful, the Intensely Merciful,
Praise be to Allah, Lord of the worlds.
May the peace and prayers of Allah be upon Muhammad and the progeny of Muhammad, the Imams and the Mahdis.

If you mean that he is ignorant of the meanings that he doesn’t know and then he knows then No! and this is a mistake, but he is aware of what was deposited in his complete mind by Allah swt, because he (a.s.) is hidden in flesh when coming to the world of objects in this Dunya for the test, meaning as he needs Allah swt to deliver a drop of blood that Allah swt deposited in his heart to the part of his body, he also needs Allah and lacking to Allah swt to deliver him the flag (knowledge) which Allah swt deposited in his complete mind to himself in this world, meaning that he knows and get more of knowledge from what was deposited in his complete mind, meaning his presence in the house of Allah (The ten levels, the faith’s ten {Asharat Al-Iman}), meaning he gets more of knowledge from his protected and hidden knowledge in his heart or his complete mind, (And the knowledge is not in the sky either in the earth, but it is in the chests so ask Allah he will make you understand).¹

So (Al-Jami’a), (Al-Jafr {The parchment}) and (the book {Mushaf} of Fatima (a.s.)) are all a knowledge and they are not a the knowledge, rather, the knowledge is what it happens every hour, and it is from the infallible and to the infallible², (And fear Allah. And Allah teaches you. And Allah is knowing of all things.) (The Holy Qur’an Surah Al-baqara 282).

1. It was narrated from the Prince of believers (a.s.): (the knowledge in not in the sky and descends to you, or in the borderland of the earth and comes out to you, but the knowledge is printed in your hearts, behave by spiritual ethics and it will be shown to you.).

2. And this is what was mentioned in the hadith: from abu Basir who has said the following. “I went to abu ‘Abdallah (a.s.) and said, “May Allah take my soul in service for your cause, I like to ask you a question. Is there anyone else in this house who may hear my words?” The Imams (a.s.) then folded the curtain between his room and the other room next to it and looked into it. Then the Imams (a.s.) said, “O abu Muhammad, ask whatever you wish.” I said, “May Allah take my soul in service for your cause, your followers say that the Messenger of Allah taught Ali (a.s.) a thousand chapter of knowledge and from each chapter there opens a thousand chapter. I then said, ‘This, I swear by Allah, is knowledge.’” He would mark the
   ground with his staff (a sign of thinking in normal people) for a while and said, “That is knowledge but it is not that.” The narrators has said that The Imam (a.s.) then said, “O abu Muhammad, with us there is al-Jami‘a. What do they know what al-Jami‘ is?” I then asked, “May Allah take my soul in service for your cause, what is al-Jami‘a? The Imam (a.s.) said, it is a parchment seventy yards by the yards of the Messenger of Allah long that contains his dictations that is in graved in to with the right hand writing of Ali (a.s.). It contains all the lawful and unlawful and all matters that people need, even the law to of compensation for A number of our people has narrated from scratch caused to a person. He then stretched his hand to me and asked, ‘May I, O abu Muhammad?’ I then replied, “May Allah take my soul in service for your cause, I am all at your disposal.” He pinched me with his hand and said, “Even there is the law of compensation for this.” He seemed angry. The narrator has said, “I then said, “This, I swear by Allah is knowledge.” The Imam (a.s.) said, “It certainly is knowledge but not that one.”
   The Imams (a.s.) remained silent for a while and then said, “With us there is al-Jifr (the parchment). What do they know what al-Jifr is? I then asked, “What is al-Jifr (the parchment or a container) ?” The Imam (a.s.) said, “It is a container made of skin that contains the knowledge of the prophets and the executors of their wills and the knowledge of the scholars in the past from the Israelites.” The narrator has said that he then said, “This certainly, is the knowledge.” The Imam (a.s.) said, “It certainly is knowledge but not that knowledge.”
   The Imams (a.s.) remained silent for a while and then said, “With us there is the book (Mushaf) of Fatima, (a.s.). What do they know what Mushaf of Fatima is? The Imam (a.s.) said, “Mushaf of Fatima is three times bigger than your Quran. There is not even a single letter therein from your Quran.” The narrator has said, “I then said, “This, I swear by Allah, is the knowledge.” The Imam (a.s.) said, “This certainly is knowledge, but it is not that.”
   The Imam (a.s.) remained silent for a while and then said, “With us there is the knowledge of whatever has been and the knowledge of whatever will come into being to the Day of Judgment.” The narrator has said that he then said, “May Allah take my soul in service for your cause, this, I swear by Allah is, certainly, knowledge.” The Imam (a.s.) said, “It certainly is knowledge but not that.” The narrator has said that he then asked, “May Allah take my soul in service for your cause, What then is knowledge?” The Imam (a.s.) said, “Whatever takes place during the night and during the day, one matter after the other matter and one thing after the other thing to the Day of Judgment.”