Ahmed Alhasan is the successor and messenger of Imam Al Mahdi (a.s)
Question 24: What is meant by the seven praises?
Answer: Allah swt said,
{Verily We have given you seven of the praises and the great Quran.} [The Quran 15:87]
The praises in this verse are the verses of Surat Al-Fatiha.
And the word praises is obtained from the word praise, which means to acclaim and give thanks, as the verses of Surat Al-Fatiha are seven verses, and all of them are verses that praise Allah swt. For that reason, they are called the seven praises
Question 23: What is the meaning of the word Israel? Are the Zionists present in Palestine today the children of Israel, or the remainder of them? Does the six-pointed star belong to the Zionists? And what is the meaning of the six-pointed star?
1) Did Moses pbuh kill the Coptic by mistake, meaning without the intention to kill him, but it occurred because of a blow? And if Moses’ killing of the Coptic was intentional, does that make it a disobedience to Allah or an unfavored action?
2) The thing described to be {of Satan’s work}, was this the action of the killing (by Moses)?
3) What did Moses pbuh ask forgiveness for? And what is the guilt he committed?
Question 21: Is it permissible to kiss the hands of the clerics of religion?
Answer: It is not permissible to kiss the hands of the clerics of religion, because kissing the hand is not permissible unless it is the hand of a prophet or successor, as Imam Jafar Al-Sadiq pbuh said. The narration is in the book Usool Al-Kafi. [1]
Question 20: What is the meaning of Allah’s swt saying,
{Woe unto those who pray}, in Surat Al-Maun?
Answer: In the name of Allah, the Merciful, the Intensely Merciful,
{Have you seen him who denies the religion? That is he who re- jects the orphan and urges not feeding the poor Woe unto those who pray who are heedless of their prayer those who dissemble and prevent support.}. [The Quran 107:1–7]
{Have you seen him who denies the religion?}: The question here is directed to
Question 19: What are the explicit [muhkam] and allegorical [mutashabih] verses? And how do we distinguish which is which?
Question 18: Allah swt said,
{O you who believe, respond to Allah and the messenger when he calls you to that which vivifies you, and know that Allah intervenes between the man and his heart, and [know] that unto Him you will be gathered.} [The Quran 8:24]
And He swt said,
{We verily created the human and We know what his soul whispers to him, and We are closer to him than his jugular vein.} [The Quran 50:16]
What is intended by “the heart” and the “jugular vein” in the two verses?
Question 17: What is the reason behind selecting the prophets, messengers, and Imams pbut from amongst others and distinguishing them with infallibility?
Question 16: Is Iblis from the Angels or from the Jinn?
Answer: Iblis (Allah curse him) is from the Jinn [1], but as a result of his worship, he rose in rank until he had become from the Angels, as Jinn rise in rank …
Question 15: The fruits we eat have grown on soil that has the remnants of human bodies, so are we eating the bodies of humans?
Question 14: What is the meaning of Al-Hussein’s pbuh saying, “He who follows me is a martyr, and he who does not follow me does not realize the opening.” [Mokhtasar Basair Al-Darajat page]?
Question 13: What is the meaning of Allah’s saying, “Fasting is for Me and I reward for it” [Al-Kafi 4 page 63 narration 6.]
Answer: The reading, “I reward for it,” is incorrect as He swt rewards His servants for all worship, and there is no specificity for fasting as this incorrect reading suggests.
Question 12: What are the names which Allah swt taught Adam pbuh?
Answer: He taught him the names of Allah, meaning He introduced him to a part of their truth which the angels had no capacity to know. And He introduced him to the truth of Allah’s names amongst the creation. Muhammad and his progeny pbut, and the prophets and messengers pbut are the names of Allah in the creation, meaning they are the mani- festation and appearance of Allah’s names swt.
Question 10: What is the meaning of Imam Ali’s pbuh saying: “If the veil was revealed to me, I would not have increased in certitude”?
Question 9: What is the meaning of Gabriel’s pbuh saying when Imam Ali pbuh was killed,
“By Allah, the pillars of guidance have been demolished.”?
Are not Al-Hassan and Al-Hussein pillars of guidance, who remain alive after the murder of Imam Ali pbuh?
Question 8: What is the meaning of the Hadeeth Qudsi by Jabir bin Abdullah Al-Ansari, that Muhammad pbuhap said that Allah SWT said,
“O Ahmed, if it had not been for you, I would not have created the orbits, and if it had not been for Ali, I would not have created you, and if it had not been for Fatima, I would not have created either of you.” [Mostadrak Safinat Al-Bihar Vol. 3 page 334, Al-Janna Al-Asima page 148]?
Question 7: How is it appropriate for a prophet from Uli Al-Azem [1], who is Abraham pbuh, to say that the planet, or moon, or sun is his Lord?
Answer: Only a deluded person would assume that these words came from Abraham pbuh in the world of Shahada, meaning this worldly life, even though Abraham perhaps repeated it in this worldly life to reproach his people who worship these planets, or the spirits which move these planets.
Question 6: What is the meaning of “the whole Quran is in the dot under the letter ب (Ba), and Ali pbuh is the dot”?
Answer: The shape of the [Arabic] letter ب (Ba) is a container which has been filled and is now overflowing upon others, and its content is drip- ping from underneath, while the shape of the letter ن (Noon) is a con- tainer receiving from above, and knowledge is dripping into it from its master.
Question 5: Is the Bismillah [0] of Surat Al-Fatiha different from the Bismillah of the other suras in the Quran? And is the Bismillah a part of the sura?
Answer: The Bismillah of Al-Fatiha is the origin [1], and the Bismillah of all suras in the Quran is a reflection of a part of the Bismillah of Al-Fatiha.
The entire Quran is in Al-Fatiha and Al-Fatiha is in its Bismillah, so each Bismillah in the Quran is in the Bismillah of Al-Fatiha, and the Bismillah is a verse from the verses of Al-Fatiha. As for the other suras, the Bismil- lah is a part of the sura but it is not a verse from its verses.
If Allah swt exists in each time and place, and He manifests through all things that exist, how can it be explained that He exists and manifests swt in impurities?
Answer: It must be known that the manifestation of Allah in all things that exist does not mean He is a part of them or that He is in them; rather, It means that no existing creation would exist except by Allah, nor would it appear without the light of Allah, whether this existing thing was the closest or the furthest from Him swt. And there is nothing like Allah.
A) It is known that Iblis was banned from Heaven because of his refusal to prostrate to Adam pbuh. So how was he able to enter Heaven, and whisper to Adam, and make him eat of the forbidden tree? The words of Iblis to Adam indicate that he was with him in Heaven, because he pointed to the tree using the pronoun “this” which indicates he was not far from it.
B) What is the tree that Adam pbuh ate from?
C) Was the nakedness of Adam and Eve showing without clothing and then when they ate from the tree they became aware of their nakedness so they covered themselves with the leaves of Heaven? And what are the leaves they covered themselves with?
he sun is the Messenger of Allah pbuhap, the moon is Imam Ali pbuh [1], and the planet is Imam Al-Mahdi pbuh. [2]
The sun, moon, and planet in the Kingdom of Heaven were the manifestation of Allah in the creation. For this reason, they were made similar to Abraham pbuh and each of these three is a manifestation to its own extent. And Muhammad, Ali and Al-Qaim pbut, specifically, are the complete manifestation of Allah in the creation in this world. This is because not only are they dispatched, but they are dispatchers as well.
It means know Allah swt by Allah in the creation, who is Imam AlMahdi pbuh. He pbuh is the manifestation and appearance of Allah in the creation, meaning the manifestation and appearance of the City of Divine Perfections amongst the creation.
What is the reasoning behind sending an infallible Imam (pbuh) to preach/decide on belief/faith and not preach/decide on Jurisprudence, given the fact that the Islamic Nation (Ummah) requires the worldly rulings of Jurisprudence more?
The unseen is Imam Al-Mahdi Muhammad ibn Al-Hassan (pbuh), just as the family of Muhammad (pbut) interpreted/explained it to the people and announced it infront of many witnesses, and he is the “Haa'” of Allah and the “Noon” of the Qalam (pen). And there is no doubt with the pious/God-Fearing ones concerning the Book that indicates towards him, {Alif, Lam, Meem, Ra. These are the verses of the Book; and what has been revealed to you from your Lord is the truth, but most of the people do not believe.}
What is the meaning of sending Blessings upon Muhammad and the Progeny of Muhammad? (i.e. O Allah send blessings upon Muhammad and the Progeny of Muhammad)
And Allah swt says: “And a tree that sprouts from Toor Sinai, it grows with oil, and a relish (Sibghin) for the eaters” AlMuminoon verse 20.
What does this verse mean?
What does this mean Surat Yaseen [80] {He, Who produces for you
fire out of the green tree, when behold you kindle therewith}?
Please tell me about the interpretation of the verses from Surat Ta-Ha, and what is the wisdom behind Allah swt addressing the Messenger of Allah pbuhap as Ta Ha in this surah?
In the name of Allah, the Abundantly Merciful, the Intensely Merciful. {Ta, Ha. 2 We have not sent down to you the Qur’an that you be distressed. 3 But only as a reminder for those who fear. 4 A revelation from He who created the earth and highest heavens, 5 The Abundantly Merciful [who is] above the Throne established.}
It has been narrated from Ahlul Bayt (a.s): (Verily, the best of works are Wilayah ([accepting the authority of and following Ahlul Bayt a.s.]) and Innocence ([declaring oneself innocent from the enemies of Ahlul Bayt a.s]). Meaning, taking the Supporters/Devotees of Allah as an authority over him, and they are the Prophets and Vicegerents, and being enemies with the enemies of Allah, and they are the enemies of the Prophets and Vicegerents and the enemies of their Shia (followers). So which work is put forth before the other, Wilayah or declaring oneself innocent [from the enemies of Allah]?
First Mahdi : Yamani : Ahmed Alhasan 