Ahmed Alhasan going against the rules of grammar

hese days we find that the message of the Messenger Muhammad pbuhap being questioned, as well as whether the message, particularly the Quran, can be attributed to Allah SWT. The questioning revolves around the Arabic language, and that the Quran is weak in its phrases, or that it goes against the rules of grammar, or against rhetoric, and that there is Arabic poetry that is far more eloquent, such as the poetry of Imro’ al-Qays in The Mu’allaqat

We have proven our argument with legitimate and rational proof

We have proven our argument with legitimate and rational proof, and it is published in the books and the latest one is The Book of the Sacred Will, and they do not have a response other than lying and the craftiness of the incapable one which is questioning the chain of narrators of the Will, the Will that is frequently narrated and is mentioned in other places and also, its chain of narrators was declared authentic by al-Toosi, as he described the narrators to be Shia [particular ones]. And they, and all the clerics after al-Toosi, are dependent upon the sayings of al-Toosi concerning the narrators, and they cannot refute the saying of al-Toosi about the narrators with the sayings of the recent clerics, otherwise, even the crumbs between their hands that they call “Biographical Evaluation” will be destroyed, so the truth about the sayings of the recent clerics concerning the narrators is that it is worth exactly nothing as long as they are sayings void of legitimate proof.

Was not the earth of Allah spacious enough for you to migrate therein?

What is the meaning of the Verse: {Indeed, those whom the angels take [in death] while wronging themselves – [the angels] will say, “In what [condition] were you?” They will say, “We were oppressed in the land.” The angels will say, “Was not the earth of Allah spacious [enough] for you to migrate therein?” For those, their refuge is Hell – and evil it is as a destination. * Except for the oppressed among men, women and children who cannot devise a plan nor are they directed to a way – * For those perhaps Allah will pardon them, and Allah is ever Pardoning and Forgiving.}